Archives for category: urbana-politica

This reflection is cross-posted on the SLU Urban Readings group. According to SLU, “Urban Readings connects a small team of chroniclers across the hemisphere with the mission to spot and comment on relevant articles connected to the urban realm in international press. The group of writers consists of academics from various fields intersecting the urban, with insight in current discussions from around the world.” Check out more readings here.

The COVID-19 lockdown hit Toronto like the eye of a hurricane. While the virus was causing chaos for our ill-prepared healthcare system and brought the economy to a precarious standstill, it all felt strangely still on the streets. An eerie calm descended on Toronto as cars evaporated from the city’s typically clogged roads and highways, the sudden lack of motors revving and cars whooshing created a deafening quietness.

Many were quick to see that the empty roads offered an opportunity to create a larger pedestrian realm so people could navigate the city while maintaining safe distances from one another to prevent the spread of COVID-19. After several weeks of advocacy for Toronto to open lanes of traffic to pedestrians, politicians and public health officials remained reluctant to do so, perpetuating a car-oriented logic that defines the planning and management of most North American cities. While cities around the world — including many in Canada — were opening hundreds of kilometres of empty streets to pedestrians, Toronto remained stubborn on the status quo. While advocacy was reaching a fever pitch amongst urbanists online, it had yet to pierce the mainstream discourse.

I am a member of the Toronto Public Space Committee and an organizer of its Art Subcommittee, exploring how we can use art to advance public space advocacy. At a virtual meeting, we realized that our collective effort to create more space for pedestrians in Toronto during COVID-19 and beyond needed something to rally around (and of course, a hash tag.)

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The Social Distance Machine

With the help of artist and musician Bobby Gadda, we created the Social Distance Machine, a giant wearable hoop made out of plastic conduit piping and bicycle inner tubs to clearly demonstrate how large 2m really is — the recommended distance to stay apart to prevent the spread of COVID-19 — and how little space in Toronto is allocated to pedestrians to maintain that distance from others. We wanted to create a video that was humorous and highly shareable, to contribute a lighter tone to a very serious conversation. We released the video the morning of April 13 with #streets4peopleTO and by the end the day it had gone viral around the world, resonating with other cities that were facing similar struggles as they demanded more space for pedestrians to navigate their streets safely.

Toronto’s politicians and public health officials responded slowly. Despite endorsements from major thought leaders and an editorial from the Globe and Mail, the City of Toronto remained reluctant to accept the new reality that people were going to be going outside, and that the city’s infrastructure had to be adapted to facilitate pedestrian movement safely.

We Are Not “All in This Together”

A common phrase we’ve heard during COVID-19 is that “we’re all in this together”. The message is everywhere: posted in shop windows, on social media, in advertisements, and endlessly repeated in politicians’ speeches. The immense gap between those who have the time, space, and resources to safely navigate the pandemic and those that do not demonstrates that this catchy phrase is far from the truth. COVID-19 has emphasized the inequities and issues that existed before the pandemic, rendering them unignorable. As Paul Taylor, the Executive Director of Foodshare, a food security organization in Toronto, wrote in an op-ed to the Toronto Star, “many of the requirements necessary to ensure that we shelter in place are based on the belief that everyone has a smart phone with a generous data plan, ready access to computers and wi-fi, a car, and a credit card”. According to Taylor, the pandemic has most profoundly affected “the millions who were food insecure before the virus hit”.

In terms of urban design, COVID-19 has emphasized pre-existing mobility inequities including the ability to navigate the city safely. In a recent article in Spacing Magazine, Tricia Wood, a professor of Geography at York University writes that “mobility is everything in a city”. According to Wood, “the more freedom of movement you have, the more privilege and advantage you have”. Freedom of movement includes the speed you can get from A to B, access to physical resources and social infrastructure, safe ways of getting around, and safe places to dwell. Before the pandemic, mobility was often limited for those who are disabled, racialized, homeless and queer. COVID-19 has emphasized these pre-existing inequities, while the wider population has begun to understand what restricted mobility feels like.

While the Social Distance Machine went viral and contributed to advocacy for more pedestrian infrastructure during COVID-19, it failed to address the unequal experience of mobility throughout Toronto’s disparate communities and geographies. The Social Distance Machine video demonstrated the inability to navigate Toronto’s central sidewalks safely, but it overlooked what author and placemaker Jay Pitter has termed “forgotten density” in a recent essay in Azure Magazine. Urging us to look beyond the overly studied city centre, forgotten density includes tent cities, suburban social housing, shelters, favelas, temporary foreign worker dormitories, Indigenous reserves, and prisons. Forgotten densities are contrasted to what Pitter calls “dominant density”, which are “designed by and for predominately white, middle-class urban dwellers living in high-priced condominiums within or adjacent to the city’s downtown core.” According to Pitter, these “myopic, privileged framework[s]” of density refuse to distinguish between good density and bad density, failing acknowledge how income, race and disability effect our experiences of urban space.

Within these forgotten densities, residents “are scared to leave their apartments for essential reasons because they can’t practice social distancing in cramped entranceways, elevators and laundry rooms.” Vulnerable populations are at more risk in small apartments without enough space to quarantine, and so-called “front line workers” such as those employed at factories and grocery stores cannot afford to quarantine at home. They are thus more likely to be exposed to COVID-19 than those that have the ability to work from home.

Due to the majority of the population working from home, the Toronto Transit Commission (TTC) has seen a 75% drop in ridership. Sean Marshall, an active transportation advocate and geographer, recently mapped the bus routes that remain crowded during COVID-19 for Spacing Magazine. He found that the bus routes that connect low-income neighbourhoods to factories in Toronto’s northwest remain overly crowded, preventing riders from practicing safe social distancing.

Advocacy for more pedestrian infrastructure requires the equity lens advocated by Wood, Pitter, and Marshall. According to Stefan Novakovic, the online editor of Azure magazine, “progressive urban advocacy means more than wider sidewalks”.

More than Wider Sidewalks

After several weeks of advocacy for more pedestrian space during COVID-19,  the Mayor of Toronto announced on May 6, 2020, that the city would be opening 50km of streets to pedestrians, while fast-tracking the construction of new bicycle lanes. It remains to be seen where and how these pedestrian streets will be implemented. Using an equity lens, advocates need to ensure a geographically equitable distribution of open streets, ensuring relief is given to people most in need of space to navigate safely.

In New York City, more than 100km of streets have been open to pedestrians in response to COVID-19. According to writer Yessenia Funes in Gizmodo, much of those road closures are within and beside existing parks, with wealthier, whiter communities living nearby. As Funes bluntly puts it: “What about the people who don’t live near parks?” Advocates for more pedestrian space in Toronto and beyond need to ask the same questions as their cities pedestrianize roads in response to the pandemic.

Novakovic acknowledges that advocacy for pedestrianizing streets must include communities outside of Toronto’s downtown core. In line with Pitter’s assertion that we must include forgotten densities as we push for conditions for safe physical distancing, Novakovic identifies specific actions, for example the “immediate funding for elevator repair and building maintenance is needed for the city’s chronically underfunded social housing communities”. Toronto’s social housing has $1.6 billion repair back log; we can pivot from the urgency of COVID-19 to address this long-standing issue. As activists, urbanists, architects, and planners call for more pedestrian spaces in the wake of COVID-19, Novakovic urges that “it must be matched by an equally strong push for urbanism at the margins – and creating space for forgotten communities as city builders”. This assertion of equitable urbanism and mobility must be addressed throughout COVID-19 and and in the new post-pandemic world.

COVID-19 may have exposed the inequities that have always existed in our society. However, it also offers an opportunity for meaningful adjustments to our policies and advocacy moving forward. According to Paul Taylor, the pandemic “has given us an opportunity to reflect on what a just and equitable society could look like, one that is measured by how well it takes care of its most disenfranchised members.”

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The Social Distance Machine, a giant wearable hoop made out of plastic conduit piping and bicycle inner tubes to clearly demonstrate how large 2m really is.

Sources:

Funes, Yessenia. “New York City Plan to Close Streets Is Weak As Hell”, in Gizmodo, May 2, 2020

Marshall, Sean. “Mapping TTC Crowding during a Pandemic”, in Spacing Magazine, April 1, 2020

Novakovic, Stefan. “COVID-19: Progressive Urban Advocacy Means More than Wider Sidewalks”, in Azure Magazine, April 25, 2020

Picard, Andre. “It is time for a new mantra: Go outside, but do not congregate”, in the Globe and Mail, May 4, 2020

Pitter, Jay. “Urban Density: Confronting the Distance between Desire and Disparity”, in Azure Magazine, April 17, 2020

Taylor, Paul. “Pandemic has exposed the rifts in our social fabric”, in the Toronto Star, April 21, 2020

Wood, Tricia. “Lessons on urban mobility and inequality during a pandemic”, in Spacing Magazine, May 2, 2020

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In late October, Glo’erm and I put up a fake development proposal sign on the lawn of Old City Hall in Toronto. The proposal included a 90-storey residential tower, while the heritage building would be converted into a parking garage. At the bottom of the sign was a link to a website that featured several other, increasingly absurd, parody proposals.

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I guess pranking is still in style, because the stunt was covered by every local news outlet in Toronto, with many thinking it was real. The project struck a chord with a city anxious about how fast it is changing.

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Some of the comments on CityTV’s coverage of the story, ranging from outrage to… outrage

After articles in blogTO, the Toronto Star, Metro Toronto, and Canadian Art, and some hilarious TV news coverage where they created animations of the proposed buildings actually coming out of the existing structures,  I wrote about our motivations in the Globe and Mail. (We were initially anonymous, but decided to reveal ourselves to explain the ideas behind the project and keep the conversation going, not to mention some good press).

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The signs in the print edition of the Globe and Mail, October 29, 2016

As soon as the article was published, there was a vast amount of criticism regarding my position. One critic called it “NIMBYism dressed up as art”, despite my very clear stance that development is needed, but that doesn’t mean it has to be so extreme and uncontrolled. I do agree with most of the critiques, and my knowledge about the state of development in Toronto has expanded greatly from this experience.

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Basically, the reason we’re getting so much “hyper-density” in Toronto, is because of what is known as the Yellow Belt – huge swaths of Toronto zoned as Neighbourhoods, and protected from development that doesn’t meet the character of the area. This means that people can use the official plan to reject even gentle, mid-rise density from these neighbourhoods. With a rapidly growing population in Toronto, that density has to go somewhere – and its landing in neighbourhoods where there weren’t many previous residents to defend them, like along lower Yonge Street and Liberty Village. One planner described it as a stress ball: if you squeeze the ball, all the pressure has to go somewhere, and it’s popping up as a extremely high density in certain parts of the city.

I was able to express a more nuanced view in an interview with NOW magazine.

Inclusivity is important: Toronto has an affordable housing crisis, and its important to increase the supply of housing so that the city remains accessible to all. The development proposals we are critiquing are not the answer: they are not affordable, and their extreme heights do not contribute to a higher quality of life.

I stand by our initial critique of an opaque proposal process that leaves most Torontonians out of the decision making process. When you go to a public meeting regarding a development proposal, that meeting is only accessible to a certain segment of the population, who have the time and knowledge to be able to respond to a fully formed proposal that will probably be built. At those meetings, as critical urbanist Jay Pitter has said more than once, the most important question is who is not at those meetings, and why aren’t they there?

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As part of Rising Tide Toronto‘s Earth Day Action to Stop Line 9, I illustrated a map showing how disastrous a pipeline failure would be for the city’s waterways.

Enbridge plans to have Line 9 operating by June, despite the fact that the legal challenge by the Chippewas of the Thames First Nation has yet to be heard in court and despite the City of Toronto’s recent motion requiring safety valves be installed to protect Toronto’s waterways.

Exciting news readers – I’ve started to write for Now Magazine, Toronto’s alt-weekly. The publication is the perfect venue to explore some core urban geography concepts and how they apply to Toronto. 

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My first article for Now investigated neighbourhood change in my current Toronto neck-of-the-woods at Dufferin and Davenport. The older Italian generation is aging and new people are moving in. People are quick to call this “gentrification”, but I argue that it’s not. It’s rather a strengthening of the vitality and culture of the neighbourhood that is harmonious with the current residents. The more malicious form of gentrification  – in neighbourhoods like Parkdale where low income residents are forced out – must be avoided. If we use the term to describe too many things that aren’t gentrification, we lose its usefulness.

Read the article here.

This post originally appeared on the Charlie’s Freewheels blog

Photo courtesy of Raising the Roof

According to the Covenant House, there are at least 10,000 homeless youth in Toronto during any given year and as many as 2,000 on a given night.

Driven from home by abuse and neglect, homeless youth are more at risk of dying from suicide or drug overdose, and are more likely to be the victims of assault.

Many of these youth have dropped out of school and can’t get jobs because of their lack of education. Without job experiences and a chance to develop life skills, these youth have a difficult time moving forward with their lives.

Agencies serving homeless youth collectively advocate that young people need more job opportunities to sustain a secure and independent life. Employment opportunities are essential to alleviate youth homelessness.

Charlie’s has responded to this directive by providing vocational training for homeless youth. The rigour and structure of our Build-A-Bike program replicates the work environment, and in many cases, is the first step to employment for the homeless youth that participate in the program.

Charlie’s is a unique programming space, where students can overcome issues by focusing on a concrete project. We are a warm and welcoming environment, and the sense of belonging we foster is an essential “soft” contribution to alleviating youth homelessness. A past student we employed puts it well:

They hired me to be a “Shop Administrator”…. It was like jumping into the deep end of a pool. I grew as an individual, and learned a bit about myself… [which has] played a part in who I have become and the experience I have gained.

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We want to take this even further by hiring graduates of our Build-a-Bike program, giving them job experience to propel them forward. We plan to hire one teenaged participant to work with our staff to coordinate, promote and plan Charlie’s Rides for the spring and summer of 2015 and generate interest in Drop-In Hours with local high school students.

We also hope to hire one past graduate of Build-A-Bike programming to teach alongside our mechanic during class. Last year, just less than 10% of our annual operating budget was earmarked for honorariums for youth leaders.

Slowly, we will work alongside other amazing Toronto organizations to provide more employment opportunities for homeless youth. Every job opportunity, every honorarium counts!

map_line 9 Last Spring, the National Energy Board (NEB) approved the reversal of the flow of Enbridge’s oil pipeline 9. It will now carry bitumen from the Alberta tar sands to refineries in Eastern Canada. Line 9, as its commonly referred to, runs through Toronto, and crosses over every river and creek in the city.

Toronto’s rivers, creeks and valleys make up significant wildlife habitats, while providing invaluable resources to communities across the city, not to mention, carrying fresh drinking water from the Oak Ridges Moraine to Lake Ontario. Despite intense protests and backlash against reversing the flow of Line 9 citing the aging pipeline isn’t safe enough to carry such a dangerous material, and referencing the devastating consequences of the pipeline leakage along the Kalamazoo river, the NEB approved the project. We are now learning that Enbridge, the company that controls the pipeline, failed to install adequate safety infrastructure before trying to reverse the pipeline’s flow.

This decision is demonstrative of the lack of democracy in Canada. Our government is essentially an agent for extractive resource industries, and despite opposition, unelected and non-transparent boards make decisions that effect us all.

Another problem, however, is apathy. Most Torontonians, (and most Canadians), are not aware of the major consequences and risks associated with pipeline decisions, or simply don’t care. This leaves me with the impression that we have to start getting better at telling the story of oil in Canada, to get the attention of the disenfranchised and the apathetic, and communicate the risks of Line 9, and the negative consequences of our country’s reliance on oil.

There are many groups that are dedicated to bringing awareness to the issues of pipelines and Line 9 specifically. Some use direct action, while others are hosting events, protests, and lectures about the concerns associated with Line 9. DSCF9898 While biking in upper Scarborough and Rexdale, I passed hydro corridors, where with spray paint, a group has attempted to make it clear where exactly Line 9 runs. The strategy is effective, and you can easily imagine a disastrous leakage if the pipe failed. DSCF9897 I tried to image Line 9 myself, a few months ago, seen as the first image in this post. I tried to focus on the fact that the pipeline crosses every river and creek in Toronto. What do you think of this effort? How else can we get people to realize how close Line 9 is to their lives? How do we effectively image Line 9?

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It’s no secret — Toronto’s got election fever.

Pass through any of the city’s neighbourhoods and you will see streets filled with signs endorsing one candidate or another. Read any newspaper, alt weekly, or free daily, and the pages are lined with candidates’ goings-on.

Yes indeed, after 4 traumatic years of personal scandals and political gridlock, the city is ready to reinvent itself. On October 27th, Torontonians will cast their ballots for Mayor, City Councillor and School Board Trustee.

Though Rob Ford dropped out of the mayoral race at the last minute, Doug Ford quickly replaced him. The election remains a referendum on the idea of Toronto.

Is Toronto simply a place to pass through between work, shopping and home, as the Fords see it, where we shouldn’t be concerned with the course of its development, instead devoting ourselves to paying the least amount of taxes possible?

Or should Toronto aspire to be a place that cares about what it means to be a city — as Olivia Chow sees it — a place of natural and cultural beauty, a place of shared experiences, a place where people invest in each other, even when that doesn’t necessarily mean we experience the benefits directly.

Or is it something in between — as John Tory views things  — a city of penny-pinching, but cosmopolitan urbanites, afraid of taxes but yearning for that scintillating city-living.

With these three visions on the table, a major question stands: will the city remain divided, roughly along the lines of downtowners and suburbanites. Or will a candidate capture our imagination and unify this fractured burgh?

Casting your vote for Ford, Chow or Tory is a vow, a commitment to what you think Toronto is and should be.

And I know who I’m voting for, and the idea of Toronto I believe in — and it ain’t any of the front runners.

I’m voting for the duck.

Yes, there is a duck running for Mayor of Toronto. Chandler Mallard is a plucky, bright eyed candidate from Toronto Island. Throughout his campaign, he has made it clear that he Loves Toronto — a positive message, and passionate commitment to this place that I haven’t heard from any other candidate. And his support is growing with at least one hundred thousand of the city’s water fowl, in the ravines, river valleys and along the lakeshore, raising their wings and pledging their support.

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This summer I had the good fortune of sitting down with Mr. Mallard at Grossman’s Tavern to talk City. We spoke of transit, urban agriculture and he showed a special interest in figuring out what was up with my beard. You can catch up with the duck’s campaign on his website, and on twitter.

Yup, I’m voting duck, because I love Toronto too. And it’s only from a place of love that we can really get this city going.

See you at the polling stations on October 27th!


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Far from the Bloor Viaduct and the concentration of touristy Greek restaurants, Art of the Danforth is a semi-annual art festival along the “other” Danforth, east of Greenwood to Woodbine.

Last May, I was delighted to participate in the festival in collaboration with Sean Martindale.

Half whimsical art project, half participatory urban planning exercise, Dan/Dani IV invited passersby to participate in various activities that crowned them King/Queen of the Danforth for the day, including the big question, “What would you do if you were King or Queen of the Danforth for a day?”

My contribution to the project was a flag making workshop. I worked with participants to create their own flags to reflect their lives and connection to their neighbourhood.

The result was amazing! Beyond some Pizza flags and Ice Cream Cone flags from the youngest Kings and Queens, the result was hyper local flags that included symbols of very small slices of the neighbourhood — a welcome move away from flags that erase the overwhelming diversity of a country under a simplified symbol.

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Imagine a Toronto where every neighbourhood had its own flag, every street, every street corner? We would feel mighty connected to those flags, I imagine — and to those places by extension. Perhaps designating official neighbourhood flags would be the first step toward a decentralized Toronto government, where neighbourhoods could call their own shots, relying on a central city government for services like water and transit. Cabbagetown and the Toronto Island already have theirs!

My favourite flag of the workshop was this one below — the flag, resembling the St Andrew’s cross, was actually a depiction of the paths and gardens of the Robertson parkette at Danforth and Coxwell!

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Making flags with the good people of Danforth East was such a pleasure. Please enjoy the photos, and see you at the next flag making workshop!

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ASEED is an activist organization based in Amsterdam that targets the structural causes of environmental destruction and social injustice.

Much of their work in the Netherlands focuses on food security, and the averse effects of the industrialization of the food system. Their work involves education, workshops and events like the yearly March Against Monsanto march in Wageningen.

Earlier this year, I designed and illustrated a map of the world, exploring the negative effects of GMOs and resistance to them all over the planet. It was a fantastic project, diverse and challenging. The goal was to communicate a dense amount of information in an accessible and engaging visualization. A map is often the best way to achieve this!

Click on the map below for a full resolution version, and support the resistance to GMOs!

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Trees are also the holding-place for a community’s collective memories.

Amnesia

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Cities have different relationships with their memory.

Amsterdam holds its history close to its heart. Its famous canal belt is celebrated by Amsterdammers, and nothing can be built that deviates too much from the aesthetic of 17th century Dutch architecture.

Sometimes, cities can go too far with holding onto their memory, preserving their historic centres to the point they become essentially dead — frozen in time and preserved as museums of themselves. I’ve heard people speak about central Rome this way, and Bath in the UK.

And sometimes cities can go too far the other way — not paying credence to their history at all, leading to the demolition of beautiful and important buildings, and general disregard for history, culture and ecology.

At times, I think Toronto falls into this latter category.

In fact, I think Toronto has cultural amnesia. I’ve illustrated a few of my arguments in the comic above.

Do you agree?…. and what are other examples of Toronto having amnesia?

This post originally appeared on Spacing Toronto

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While exploring the neighbourhoods along Broadview north of the Danforth last week, I stumbled upon what may be the most beautiful Dairy Queen in Toronto.

Perched on a ridge above Pottery Road, the DQ overlooks the Don Valley, affording a perfect view of Toronto’s skyline poking out of the forests along the Valley’s western bank.

Come summer time, the restaurant’s picnic tables will be a great spot to enjoy a sundae or Blizzard while thinking about the forests, highways, towers and rivers that make up Toronto.

by Daniel Rotsztain

Though many would think of the intersection of Broadview and Pottery Road as being part of downtown Toronto, this Dairy Queen reveals the area’s very suburban DNA (and Pottery Road’s history goes back even further). Straddled by wide streets and parking lots and its own drive-thru window, this cliffside DQ is a piece of the suburbs within the borders of pre-amalgamation Toronto.

by Daniel Rotsztain

As it happens, Broadview and Pottery Road are part of Ward 29, where a healthy majority of the residents did not vote for Rob Ford in the 2010 municipal election. But it doesn’t matter to me whether this part of town is urban or suburban, Ford-land or Latte-ville — what matters is whether I can get there easily on the TTC. I live at another end of town, but I’m excited for the summer, when I’ll make the trek to Broadview Station, walk a few minutes north, and enjoy a Blizzard while taking in great views of the city.

Cover of Toronto Life, October 2002, at the end of Mel Lastman’s Mayoralty.

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